a woman's war, photography, research

in memoriam: Fauzilla Tunnesa Bulu

Fauzilla Tunnesa Bulu, known to many as Bulu Khala, was born in 1919 in then-India. Fifty-two-years old when the Liberation War broke out, she is the oldest woman included in “A Woman’s War” from any country thus far.  Bulu Khala was a key driving force throughout the Liberation War, working to maintain the Kuchbihar refugee camp, as well as recruit and prepare mukti bahini (Bangladeshi guerrilla fighters) for battle. Last week, at the age of 93, living in rural Rangpur with her children and their families, Bulu Khala passed away.

When I met Bulu Khala in June 2011 at her home in Rangpur, in far northwest Bangladesh, she could barely speak – her family and friends provided much of this information on her behalf.  Though she found it difficult to move without assistance, just before we were leaving, she took my hand, kissed it, and quietly said I love you.  She then took my face and kissed it three times. Right, left, forehead. I love you.

She had barely known me for an hour.  I’ll never forget it.

Continue reading

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a woman's war, editorial, photography

GlobalPost: Bothaina Kamel

“Writing’s Egypt’s history, with revolution in her DNA,” a profile on Bothaina Kamel, Egypt’s first female presidential hopeful, out in GlobalPost today.  I shadowed Ms. Kamel on a recent trip to Tanta to speak at a TEDx event there.

On the precipice of these presidential elections, Kamel recognizes how definitive this time is in Egypt. No matter who wins, she says, “we’re writing our own history.”

Click here to view the full article.

Image at top: Bothaina Kamel greets supporters after her TEDx Tanta talk, May 2012.

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a woman's war, photography, research

a woman’s war: Bangladesh

An updated version of “A Woman’s War: Bangladesh.”  As featured on FotoVisura and as FotoVisura’s Photo of the Day.

A Woman’s War

This year marks the fortieth anniversary of the birth of Bangladesh, a nation that emerged from a bloody fight for independence from Pakistan. The story of Bangladesh’s liberation struggle is one that is well told and well remembered by the nation; the official narratives are retold and exchanged often – and often by heart.  Stories of the origins of the movement, of its key players and events, of its Freedom Fighters, or mukti juddha, who came together to fight for Bangladeshi independence and emerged victorious in December 1971 after nine months of intense guerrilla warfare, are recounted in schoolbooks and events across the country, month after month, year after year. Continue reading

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commentary, photography

Samira Ibrahim: her journey through Tahrir

On March 9, 25-year-old Samira Ibrahim was arrested in Cairo’s Tahrir Square while participating in a protest.  Along with 172 other demonstrators, including 17 women, she was forcefully removed from the protests and brought to the Egyptian Museum on the edge of the square, where she and the others were bound and tortured for seven hours before being loaded onto buses and eventually brought to Heikstep, a military detention center.

There, she and the other women were forced to break themselves into two groups: virgins and non-virgins. Continue reading

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commentary, photography

women of the revolution: cairo, egypt

 

Back on the blogging train, and this time with a recent piece I did for GlobalPost.  The photographs were published here, the words are up only on this site.  This continues an exploration that I’ve been working on for the past few years, on the role and experience of women in conflict, previously done in Vietnam and Bangladesh, and now here in the United States.  This is the chapter from Egypt, centering on what Cairene women had to say on being female and immersed in the recent political uprisings in Egypt.  They spoke both to the events themselves, and to the representation of women in the revolution by the media; their responses were impassioned and highly varied – read on to learn more.

Women of the Revolution

The events of Tahrir Square in January and February 2011 have been hailed as everything from a boon to a bust for the women of Egypt, with countless reports covering and recovering retrospectives on women’s role in the continuing Egyptian revolution.  But what do the women themselves have to say, about their own stories? Continue reading

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photography

process: on the street

Sylhet City, Sylhet, Bangladesh.

I recently started something of a photo mini-series called “On the Street,” which involves setting up a makeshift studio – or, three pieces of white paper taped to a wall – on the side of some road with nice light, and taking portraits of whoever passes by and will let me.  Thus far I’ve done this little experiment in Dhanmondi, Dhaka at the end of my road, in Sylhet City (far northeast Bangladesh), and in Comilla (about four hours east of Dhaka).  Each time has been an interesting process – of watching people react, first uncertainly, then excitedly, to the prospect of having their portrait made; of seeing which individuals become the unofficial ‘helpers,’ of taking it upon themselves to wrangle new subjects and make sure that they provide the right information (name, age) afterward; of noting patterns that emerge, seeing who steps forward in the first place, who chooses to look – or not look – my way.

While this process is slightly complicated by my lack of fluency in Bangla, and by my being a female photographer, it is otherwise pretty much the most ideal environment and set up for this sort of project.  Overcast monsoon days make for perfectly even light – no artificial light used in any of these shoots – and roads that are always jam packed with people.  Most Bangladeshis that I’ve come across during my time here have wanted their photo taken if I’ve had my camera out, have often not let me pass until I do, so it’s no surprise that so many people willingly step up to the little white backdrop.  Doing this in New York, or Paris, or Lagos, or anywhere else would yield all sorts of other challenges (and advantages, certainly – more women willing to be photographed, for example), but that is exactly what’s making this interesting.  Seeing how this process unfolds, how the street sessions become little parties in and of themselves.  They’re a great way to mobilize a crowd, if you should ever need one.  Just fyi.

Still working on the edits and getting the photos online, but will post them here as soon as possible!

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commentary, photography

magnum expression award: yvonne venegas

A bit of old news, but just going through old files and came across this post, which I meant to put up quite a while ago.

The winner of Magnum’s Expression Award this year, announced a few months ago, is Yvonne Venegas, a photographer from California.  Her work that claimed the Expression Award, entitled Maria Elvia de Hank, is very quiet, very thoughtful – and very compelling.  She describes it as:

…a view into the life, family and environment of eccentric millionaire and former Tijuana Mayor Jorge Hank Rohn…a work that reflect[s] on identity and a way of thinking, a state of mind that the couple of Mr. and Mrs. Hank have created together.

One of the things that struck the most about her work was not the images itself, but rather the way she speaks about them.  Her entire artist statement is fascinating, but the words that struck me the most were these:

I understand that the intimate will consist only of the instants that I can locate behind those that are camera ready.

There are countless times that I’ve found myself, or other photographer friends have said that they’ve found themselves caught in a situation that seems far too cliched, to known to photograph. They can be varied in content, from formal wedding portraits, to a news conference, to even the release of Durga Puja statues into a river in Bangladesh, but they are similar in that they appear unoriginal, insincere – seen before.  As Venegas says, to be able to look beyond and underneath these photo-ready moments is the job of the photographer, to convey emotions and content that extend beyond the actual edge of the frame.

It’s wonderful that Magnum’s award, designed to allow for the creation of a body of work that is purely the expression of a photographer, went to a woman who does that so beautifully – a photographer who can not only find striking moments within timelines, but who can also articulate why they are so.  I hope to be able to take a few pointers from her.

For those interested, see more of Venegas’ work here.

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photography, research

women warriors: Rabeya Khatun

Rabeya Khatun sits on her bed in her home in Barisal, Bangladesh. April 2011.

Apni amar meye, Rabeya Khatun says as she presses me in a tight embrace.  You are my daughter.

I had met Rabeya only an hour and a half ago. With the sun quickly darting from the sky, she gathered herself quietly in the corner of the sofa in the beginning of our time together. What are you doing here, she asks, why have you come? I want to learn from you about what happened in 1971, I say, how did the Liberation War affect your life? She holds my simple question for a moment, looking down slightly at her hands, before beginning a story she has told in full only a handful of times before.  As she speaks, memories fill her eyes and I watch as the war opens in front of her.  Her tale gains momentum, twisting from her childhood to her home life to the battlefield.  Her voice becomes shrill as she leaps up, bending over, motioning how Pakistani soldiers held her back as they killed her son.  Her eyes become electric, her stories continue without prompting, with words and memories she has not shared in years spilling out, tumbling onto our hands and notebooks folded quietly in our laps.  The diary she kept during 1971 shakes in her grasp as she sings a few lines from it, songs from the war camps.  Her voice breaks at the melody’s end, and she settles back down onto the sofa, gazing down at the pages clutched in trembling fingers.

We share tea as she leads me around the house, pointing out pictures and objects that help bring the memories back.  The time grows short and I have to catch the launch back to Dhaka, but first she takes me up to her roof to view the setting sun as it comes over the tops of the trees, spilling bright orange light onto her like-colored sharee.  It is there that she looks into my eyes, and this women, who lost her husband and son in a war to which she gave herself fully, calls me, an American girl she has only known a couple of hours, her daughter.

Rabeya, and a handful of other courageous, beautiful, and remarkably strong women have become a part of my life through an inquiry began six months ago upon my arrival in Bangladesh.  Since then, I have been exploring the post-conflict experiences and struggles of the Bangladeshi women who played frontline roles as combatants in Bangladesh’s war of independence, and who, since the creation of the nation in 1971, have had to struggle not only for justice, compensation, equal rights and recognition, but also for their dignity, honor and womanhood.

The project started as a kernel of an idea, sparked by photographs I saw in Drik Photo Agency’s 1971 archives of Bangladeshi women in beautifully draped white sharees, marching in perfect lines, rifles perched on their shoulders.  Images led to questions – What was the role of women in this war? Why isn’t their history as readily known as other narratives in the mainstream? – that have blossomed into what is now this “Women Warriors” project.  Though a largely independent endeavor, the work is now supported by The Aftermath Project, an organization founded by documentarian and storyteller, Sara Terry, which supports projects focusing on challenges faced and coping mechanisms developed by communities following conflict.

The women that I have met and the stories that I have heard through this work have been fascinating and heartbreaking.  Conversations have included women who formed the movement, meeting every week under a banyan tree at Dhaka University to protest the continued oppression of the West Pakistani political elite; those who dedicated their lives to the war, losing children and spouses, parents and siblings, all they felt closest to; women who provided unwavering care and shelter to extended family and fellow fighters, strengthening the war effort and moving it forward; those who stepped into spaces that even many men would not dare to go.

“Women Warriors” aims to highlight these stories, to find and record the histories and accounts of more women like Rabeya.  It hopes to create a broad and in-depth visual and oral documentation, one that focuses on the courageous and crucial role these women played in Bangladesh’s struggle for liberation, and the challenges they have encountered in reconstructing their own lives since. This project explores the demands of the dual-identity of fighter and caregiver, and what it means for those women who have assumed it.  It investigates the individual efforts that were required to overcome the rejection by their community, which so many had to face upon returning from war.

The conversations that I have had since moving to Bangladesh have made the purpose and urgency of this project increasingly clear.  Each woman I speak with has a beautiful and vital voice, and while some have been heard loudly and clearly in the past, far too many have not.  Like Rabeya’s, some have come pouring out having been held inside for years, decades even.  Acknowledging and documenting these histories is a crucial part of the reconciliation process, and vital if Bangladesh – and the women who fought for its independence – are to find justice and peace.  As these women share their stories, I will share them on here, along with a few images from the trips to speak with these extraordinary warriors.

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